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Once More on Voltaire’s “Work” in Bohemia, or Why Dobrovský Postponed Reading It
Madl, Claire
The definition of a work as an event is apt for characterising Voltaire’s writings. For not only do we record their impact on historical events, but we also consider Voltaire himself one of the first intellectuals to step out into the public arena to change the “state of affairs”. However, this topicality of his work is certainly a difficulty when examining its reception in the Czech Lands in the generations of his contemporaries, i.e. the actors of the “Czech Enlightenment” and the first Czech National Revival. A more thorough analysis of this matter (Minař, Kopal, Vodička 1964) not only observed the popularity of Voltaire’s plays and hints of “Voltairianism” as a critical or even ironic approach towards monasticism, superstition, clericalism and fatalism, but also noted that local authors only claimed allegiance to Voltaire in order to explicitly reject a figure that embodied theism and free-thinking. Dobrovsky’s often commented hesitation to read Voltaire’s work seems particularly enigmatic. Thanks to the now more accessible knowledge about book imports to the Czech Lands and using two conceptual approaches, we will try to contribute to this discussion and, subsequently, to the definition of a work and its impact on society. First, we will take into account the material nature of a work, whose dissemination depends on its physical characteristics. In the case of Voltaire, the language of dissemination of his writings and the nature of the book market in the second half of the 18th century seem to be crucial for the Czech Lands. Furthermore, the angle of viewing Voltaire’s work was strongly influenced by the social context of his reputation. Finally, censorship practices were an inevitable but ambiguous obstacle. This approach can situate the moments of reception of a work in the temporality of its never-finished construction, which, following Pierre-Michel Menger, we will conceive as a process of its “rarefaction, consolidation and growth”.
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Dialogue Rádl versus Hejdánek
Doležal, Kryštof ; Kučera, Jan (advisor) ; Franěk, Jakub (referee)
The problem of nation and nationalism is the subject of reflections in Czech political thought from the late 19th century; broader problem with definition of nation and its meaning constitutes more than centennial polemic called "the Czech question". This bachelor thesis inquiries chapter of this controversy, the works of two Protestant philosophers: Emanuel Rádl and Ladislav Hejdánek. The aim of this bachelor thesis is to compare concepts of these authors that are related to the nation, nationalism and philosophy of history. Furthermore, this bachelor thesis discloses continuity of certain idealistic-theological tradition, whose roots are discoverable (according to one interpretation) in ancient Israel. For Rádl and Hejdánek nation is a moral category, which is why the ethic aspects are central motive for their analysis of nation.
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Ladislav Hejdánek's conceptual thought in the context of Husserl's phenomenology
Tollar, Václav ; Chotaš, Jiří (advisor) ; Němec, Václav (referee) ; Urban, Petr (referee)
This thesis deals with the notion of conceptual thought as developed by the Czech philosopher, Ladislav Hejdánek, within the referential framework of Husserl's phenomenology. The aim of the thesis is to thoroughly reconstruct the points of departure and basic motifs of Hejdánek's concept, since the reflection of conceptual thought is one of the milestones of Hejdánek's critical thinking, which has not yet been systematically worked out by Hejdánek or anyone else. Hejdánek is interpreted here mainly in the context of Husserl's noematic theory of meaning, enabling us to view Hejdánek through the predicates of a philosophical mainstream as well as to explore some of the problematic points of Husserl's thought processes that are not usually noticed and which have been approached creatively by Hejdánek from an unexpected perspective. The first two chapters present a preliminary overview of Husserl's philosophy (from his Göttingen period in particular), drawing on in-depth research into Husserl's manuscripts carried out by Petr Urban. This overview is followed by four chapters that interpret Hejdánek's concept and finish with a summary, applying the concept of conceptual thought to the world of knowledge and placing the notion of conceptuality within Hejdánek's thought. The individual chapters discuss...
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Dialogue Rádl versus Hejdánek
Doležal, Kryštof ; Kučera, Jan (advisor) ; Franěk, Jakub (referee)
The problem of nation and nationalism is the subject of reflections in Czech political thought from the late 19th century; broader problem with definition of nation and its meaning constitutes more than centennial polemic called "the Czech question". This bachelor thesis inquiries chapter of this controversy, the works of two Protestant philosophers: Emanuel Rádl and Ladislav Hejdánek. The aim of this bachelor thesis is to compare concepts of these authors that are related to the nation, nationalism and philosophy of history. Furthermore, this bachelor thesis discloses continuity of certain idealistic-theological tradition, whose roots are discoverable (according to one interpretation) in ancient Israel. For Rádl and Hejdánek nation is a moral category, which is why the ethic aspects are central motive for their analysis of nation.
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The Conception of Subject in the Philosophy of Ladislav Hejdánek
Dostál, Václav ; Karfíková, Lenka (advisor) ; Němec, Václav (referee)
Philosopher Ladislav Hejdánek (*1927) comes up with an idea that every subject is an event taking place in time. Moreover, not only an animal or a plant is taken to be a subject, but a cellule, a molecule, an atom or a subatomic particle as well. A subject is not formed "from outside", too - it is established in order to achieve a continuity within a series of actions and it is constituted "from below" by the very actions for which the formation of a subject is attractive and desirable. The thesis wants to show why and how Ladislav Hejdánek comes to this conception of subject and what consequences flow from it. In addition to published texts, the thesis builds upon Hejdánek's "diaries of ideas", still unpublished, nearly everyday records from a number of decades that Archive of Ladislav Hejdánek has been looking after and successively digitizing.
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